I say there is intuition, alright, but it doesn't explain how the objects become present, how they are constructed from the data of sense and the primitive data of consciousness (such as the intuition of itself by consciousness -- consciousness of consciousness).?Kant said the primitives (the categories) were built into cs., but that's just a cop-out as I see it.?It might be true, but there is no way to establish that.?I don't see how Wittgenstein can dismiss these problems of consciousness of complexes.?He himself said there might be an infinite number of simples, but there must be simples.?Of course, his view of mind is to me utterly contradictory.
Fascinating subject.
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